2 Kings 9:23

Authorized King James Version

And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah.

Word-by-Word Analysis
#1
וַיַּֽהֲפֹ֧ךְ
turned
to turn about or over; by implication, to change, overturn, return, pervert
#2
יְהוֹרָ֛ם
And Joram
jehoram, the name of a syrian and of three israelites
#3
יָדָ֖יו
his hands
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
#4
וַיָּנֹ֑ס
and fled
to flit, i.e., vanish away (subside, escape; causatively, chase, impel, deliver)
#5
וַיֹּ֥אמֶר
and said
to say (used with great latitude)
#6
אֶל
near, with or among; often in general, to
#7
אֲחַזְיָֽה׃
O Ahaziah
achazjah, the name of a jewish and an israelite king
#8
מִרְמָ֥ה
There is treachery
fraud
#9
אֲחַזְיָֽה׃
O Ahaziah
achazjah, the name of a jewish and an israelite king

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of 2 Kings Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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